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Divine englisch

divine englisch

Lernen Sie die Übersetzung für 'divine' in LEOs Englisch ⇔ Deutsch Wörterbuch. Mit Flexionstabellen der verschiedenen Fälle und Zeiten ✓ Aussprache und. Übersetzung im Kontext von „divine“ in Englisch-Deutsch von Reverso Context: divine service, divine providence. divine Bedeutung, Definition divine: 1. connected with a god, or like a god: 2. extremely good, pleasant, or enjoyable: 3. to guess something.

Divine Englisch Video

THE CHAPLET OF DIVINE MERCY IN SONG (Complete), Barmherzigkeitsrosenkranz Why quittest thou the war? Thou art my teacher and authority; thou only art the one from whom I took the lovely manner which hath done me honor. And as their wings bear starlings on their way, when days are cold, in full and wide-spread flocks; so doth that blast the evil spirits bear; this way and that, and up and down it leads them; nor only doth no hope of rest, but none of lesser suffering, ever comfort book of the dead ten commandments. As many glow-worms as the countryman, — who on the hillside takes his rest, when he, who lights the world, least hides his face from us, while to the gnat the fly is giving way, — sees down along monaco champions league valley where, perchance, super lotto deutschland gathers in his grapes, or ploughs his field; jackpot automaten kostenlos spielen just as many spiele 3 liga heute the whole eighth trench was gleaming bright, as I perceived at once, when I was where its bottom came in view. Hartel, III, B, p. I found my Leader, who had climbed mandarin palace casino review upon the back book of ra gratis online ohne anmeldung that fierce animal, and said to me: To make this act of faith, the grace of God and the interior help of the Holy Spirit must hot pursuit and assist, moving lucky 7 and the casino horns heart and turning it to God, opening Sea Raider Slot - Play Online Video Slots for Free eyes of the mind and giving "joy and ease to everyone in assenting to the truth and lol konto erstellen it. Sacred theology rests on the written word of God, together with sacred tradition, as its primary and perpetual foundation. Do you mean the character Divine or the person Divine? At the west end of the nave, installed by stained glass artist Charles Connick [26] and constructed out of 10, pieces of glass, is the largest rose window in the U. By several years the writing lied to me. Martin of Tourspatron of the French; St.

This tradition which comes from the Apostles develop in the Church with the help of the Holy Spirit. This happens through the contemplation and study made by believers, who treasure these things in their hearts see Luke, 2: For as the centuries succeed one another, the Church constantly moves forward toward the fullness of divine truth until the words of God reach their complete fulfillment in her.

The words of the holy fathers witness to the presence of this living tradition, whose wealth is poured into the practice and life of the believing and praying Church.

Through the same tradition the Church's full canon of the sacred books is known, and the sacred writings themselves are more profoundly understood and unceasingly made active in her; and thus God, who spoke of old, uninterruptedly converses with the bride of His beloved Son; and the Holy Spirit, through whom the living voice of the Gospel resounds in the Church, and through her, in the world, leads unto all truth those who believe and makes the word of Christ dwell abundantly in them see Col.

Hence there exists a close connection and communication between sacred tradition and Sacred Scripture. For both of them, flowing from the same divine wellspring, in a certain way merge into a unity and tend toward the same end.

For Sacred Scripture is the word of God inasmuch as it is consigned to writing under the inspiration of the divine Spirit, while sacred tradition takes the word of God entrusted by Christ the Lord and the Holy Spirit to the Apostles, and hands it on to their successors in its full purity, so that led by the light of the Spirit of truth, they may in proclaiming it preserve this word of God faithfully, explain it, and make it more widely known.

Consequently it is not from Sacred Scripture alone that the Church draws her certainty about everything which has been revealed. Therefore both sacred tradition and Sacred Scripture are to be accepted and venerated with the same sense of loyalty and reverence.

Sacred tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church. Holding fast to this deposit the entire holy people united with their shepherds remain always steadfast in the teaching of the Apostles, in the common life, in the breaking of the bread and in prayers see Acts 2, 42, Greek text , so that holding to, practicing and professing the heritage of the faith, it becomes on the part of the bishops and faithful a single common effort.

But the task of authentically interpreting the word of God, whether written or handed on, 8 has been entrusted exclusively to the living teaching office of the Church, 9 whose authority is exercised in the name of Jesus Christ.

This teaching office is not above the word of God, but serves it, teaching only what has been handed on, listening to it devoutly, guarding it scrupulously and explaining it faithfully in accord with a divine commission and with the help of the Holy Spirit, it draws from this one deposit of faith everything which it presents for belief as divinely revealed.

It is clear, therefore, that sacred tradition, Sacred Scripture and the teaching authority of the Church, in accord with God's most wise design, are so linked and joined together that one cannot stand without the others, and that all together and each in its own way under the action of the one Holy Spirit contribute effectively to the salvation of souls.

Those divinely revealed realities which are contained and presented in Sacred Scripture have been committed to writing under the inspiration of the Holy Spirit.

For holy mother Church, relying on the belief of the Apostles see John Therefore, since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into sacred writings 5 for the sake of salvation.

Therefore "all Scripture is divinely inspired and has its use for teaching the truth and refuting error, for reformation of manners and discipline in right living, so that the man who belongs to God may be efficient and equipped for good work of every kind" 2 Tim.

However, since God speaks in Sacred Scripture through men in human fashion, 6 the interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words.

To search out the intention of the sacred writers, attention should be given, among other things, to "literary forms.

The interpreter must investigate what meaning the sacred writer intended to express and actually expressed in particular circumstances by using contemporary literary forms in accordance with the situation of his own time and culture.

But, since Holy Scripture must be read and interpreted in the sacred spirit in which it was written, 9 no less serious attention must be given to the content and unity of the whole of Scripture if the meaning of the sacred texts is to be correctly worked out.

The living tradition of the whole Church must be taken into account along with the harmony which exists between elements of the faith.

It is the task of exegetes to work according to these rules toward a better understanding and explanation of the meaning of Sacred Scripture, so that through preparatory study the judgment of the Church may mature.

For all of what has been said about the way of interpreting Scripture is subject finally to the judgment of the Church, which carries out the divine commission and ministry of guarding and interpreting the word of God.

In Sacred Scripture, therefore, while the truth and holiness of God always remains intact, the marvelous "condescension" of eternal wisdom is clearly shown, "that we may learn the gentle kindness of God, which words cannot express, and how far He has gone in adapting His language with thoughtful concern for our weak human nature.

In carefully planning and preparing the salvation of the whole human race the God of infinite love, by a special dispensation, chose for Himself a people to whom He would entrust His promises.

First He entered into a covenant with Abraham see Gen. To this people which He had acquired for Himself, He so manifested Himself through words and deeds as the one true and living God that Israel came to know by experience the ways of God with men.

Then too, when God Himself spoke to them through the mouth of the prophets, Israel daily gained a deeper and clearer understanding of His ways and made them more widely known among the nations see Ps.

The plan of salvation foretold by the sacred authors, recounted and explained by them, is found as the true word of God in the books of the Old Testament: The principal purpose to which the plan of the old covenant was directed was to prepare for the coming of Christ, the redeemer of all and of the messianic kingdom, to announce this coming by prophecy see Luke Now the books of the Old Testament, in accordance with the state of mankind before the time of salvation established by Christ, reveal to all men the knowledge of God and of man and the ways in which God, just and merciful, deals with men.

These books, though they also contain some things which are incomplete and temporary, nevertheless show us true divine pedagogy.

Christians should receive them with reverence. God, the inspirer and author of both Testaments, wisely arranged that the New Testament be hidden in the Old and the Old be made manifest in the New.

The word of God, which is the power of God for the salvation of all who believe see Rom. For when the fullness of time arrived see Gal.

Christ established the kingdom of God on earth, manifested His Father and Himself by deeds and words, and completed His work by His death, resurrection and glorious Ascension and by the sending of the Holy Spirit.

Having been lifted up from the earth, He draws all men to Himself see John This mystery had not been manifested to other generations as it was now revealed to His holy Apostles and prophets in the Holy Spirit see Eph.

Now the writings of the New Testament stand as a perpetual and divine witness to these realities. It is common knowledge that among all the Scriptures, even those of the New Testament, the Gospels have a special preeminence, and rightly so, for they are the principal witness for the life and teaching of the incarnate Word, our savior.

The Church has always and everywhere held and continues to hold that the four Gospels are of apostolic origin. For what the Apostles preached in fulfillment of the commission of Christ, afterwards they themselves and apostolic men, under the inspiration of the divine Spirit, handed on to us in writing: Holy Mother Church has firmly and with absolute constancy held, and continues to hold, that the four Gospels just named, whose historical character the Church unhesitatingly asserts, faithfully hand on what Jesus Christ, while living among men, really did and taught for their eternal salvation until the day He was taken up into heaven see Acts 1: And I, who was intensely gazing there, saw muddy people in that slimy marsh, all naked, and with anger in their looks.

They struck each other, not with hands alone, but with their heads and chests, and with their feet, and rent each other piecemeal with their teeth.

Said the good Teacher: Stuck in the slime, they say: Intemperance in Indignation The Wrathful and Sullen. No longer shalt thou have us, than while we cross the swamp.

Like one who listens to a great deceit practiced upon him, and who then resents it, so Phlegyas in his stifled wrath became. My Leader then went down into the boat, and had me enter after him; and only when I was in it did it laden seem.

Soon as my Leader and I were in the boat, the ancient prow goes on its way, and cuts more water than with others is its wont.

While we were speeding through the stagnant trench, one stood before me filled with mud, and said: He was a haughty person in the world; nor is there any goodness which adorns his memory; hence his shade is furious here.

How many now up yonder think themselves great kings, who here shall be like pigs in mire, leaving behind them horrible contempt!

They all were shouting: We left him there; of him I therefore tell no more; but on mine ears there smote a wail, hence I, intent ahead, unbar mine eyes.

The kindly Teacher said: Thereat we came inside the trenches deep, which fortify that region comfortless; to me its walls appeared to be of iron.

Not without going first a long way round, we came to where the boatman cried aloud to us: Their great disdain they somewhat checked, and said: Let him retrace alone his foolish road, and try it, if he can; for thou shalt here remain, that him so dark a land didst show.

If further progress be denied to us, let us at once retrace our steps together. That Lord then, who had brought me thither, said: I could not hear what he proposed to them; but with them there he did not long remain, for each in rivalry ran back within.

His eyes were downcast, and his eyebrows shorn of all self-trust, and as he sighed he said: This insolence of theirs is nothing new, for at a gateway less concealed than this they used it once, which still is lockless found.

The color cowardice brought out on me, who saw my Leader coming back, the sooner repressed in him his unaccustomed hue. He stopped attentive like a man who listens; because his eyesight could not lead him far through the dark air, and through the heavy fog.

One such did offer us herself! Oh, how I long for some one to arrive! But none the less his language gave me fear, because I lent to his unfinished phrase a meaning worse, perhaps, than he intended.

He replied to me: That is the lowest and the darkest place, and from the heaven that turns all things most distant; well do I know the road; so be at rest!

This marsh, from which the mighty stench exhales, girdles the woeful city round about, which without wrath we cannot enter now.

And he, who well the handmaids of the Queen of everlasting lamentation knew, said unto me: Each with her nails was tearing at her breast; they smote them with their hands, and cried so loud, that to the Poet I drew close in dread.

O ye in whom intelligence is sound, heed carefully the teaching which lies hidden beneath the veil of my mysterious lines! He freed mine eyes, and said: As frogs before the hostile water-snake scatter in all directions through the water, till each is squatting huddled on the shore; more than a thousand ruined souls I saw, who thus from one were fleeing, who on foot, but with dry feet, was passing over Styx.

That dense air he kept moving from his face by often passing his left hand before him, and only with that trouble weary seemed.

I well perceived he was a Messenger from Heaven, and to my Teacher turned; with signs he warned me to keep still, and bow before him.

Ah, how disdainful did he seem to me! He reached the gate, and with a little wand he opened it, for hindrance had he none. Why is it that ye kick against the Will, from which its end can never be cut off, and which hath more than once increased your pain?

Of what avail to butt against the Fates? Your Cerberus, if ye remember well, still sports for this a hairless chin and neck. We entered it without the least contention; and I, who longed to look about and see the state of those whom such a fortress holds, when I was in it, cast mine eyes around, and see on every side an ample plain, with anguish and with awful torture filled.

The lids of all of them were raised, and wails so woeful issued thence, that of a truth they seemed the wails of wretched, tortured men.

Here like with like is buried, and more hot and less so are the monuments. The people that are lying in the tombs, could they be seen?

For all the lids are raised, it seems, and there is no one keeping guard. On this side have their burial-place with Epicurus all his followers, who claim that with the body dies the soul.

Thy very language makes thee manifest a native of that noble fatherland, to which I was, perhaps, too great a bane. My Leader then with bold and ready hands pushed me between the sepulchers toward him, saying: Round me he looked, as if he wished to see whether some other one were with me there; but when his doubt had wholly spent itself, weeping he said: Then of a sudden standing up, he cried: Is he not still alive?

Doth not the sweet light strike upon his eyes? The other one, meanwhile, the great-souled man, at whose request I stopped, changed not his looks, nor did he move his neck or turn his side.

And so mayst thou return to the sweet world, pray tell me why so pitiless toward mine that people is in every law of theirs?

It seems, if well I hear, that ye behold beforehand that which time brings with itself, while in the present ye do otherwise.

When they approach, or are, our intellect is wholly vain, and we, if others bring no news, know nothing of your human state.

Hence thou canst understand that wholly dead will be our knowledge from that moment on, when closed shall be the gateway of the future.

The latter moved; and then, as on we went, he said to me: Heresy The Distribution of the Damned in the Inferno. Upon the utmost verge of a high bank, formed in a circle by great broken rocks, we came upon a still more cruel pack; and there, by reason of the horrible excess of stench the deep abyss exhales, for shelter we withdrew behind the lid of a large tomb, whereon I saw a scroll which said: Of all wrong-doing which in Heaven wins hate injustice is the end, and each such end aggrieves by either violence or fraud.

All the first circle holds the violent; but since against three persons force is used, its shape divides it into three great rings.

This latter kind of fraud would seem to kill only the bond of love which Nature makes; hence in the second circle make their nest hypocrisy, and flatteries, and workers of magic, coining, theft and simony, panders and grafters, and such filth as these.

But tell me now: Hast thou no recollection of the words with which thine Ethics treats extensively the dispositions three which Heaven rejects, Incontinence, and Malice, and insane Bestiality, and how Incontinence offends God least, and hence receives least blame?

From these two things, if thou recall to mind the first of Genesis, must people needs obtain their livelihood, and progress make. And as the usurer takes another course, Nature both in herself and in her follower he scorneth, since in something else he trusts.

The place, where to descend the bank we came, was Alp-like, and, through what was also there, such that all eyes would be repelled by it.

In his direction then my Sage cried out: As doth a bull, who from his leash breaks free the moment he receives the mortal blow, and cannot walk, but plunges here and there; so doing I beheld the Minotaur; and he, aware, cried out: I went along in thought; and he: Now I would have thee know that, when down here to nether Hell I came, that other time, this mass of rock had not yet fallen down.

But turn thine eyes down yonder now; for lo, the stream of blood is drawing near to us, wherein boils who by violence harms others. O blind cupidity, O foolish wrath, that so dost in our short life goad us on, and after, in the eternal, steep us thus!

I saw a wide moat curving in an arc, and such that it embraces all the plain, according as my Escort had informed me; and in a file, between it and the bank, Centaurs were running by, with arrows armed, as in the world it was their wont to hunt.

On seeing us descend, they all stopped short, and three of them detached them from the troop, with bows and arrows they had chosen first.

And one cried from afar: Tell it from there, or else I draw my bow. They go by thousands round about the moat, shooting each soul that from the blood emerges further than its own sin allotted it.

To those swift-footed beasts we then drew near; Chiron an arrow took, and with its notch backward upon his jaws he pushed his beard. When he had thus uncovered his great mouth, he said unto his mates: But by the Power, through whom I move my steps along so wild a road, bestow on us one of thy troop, at whose side we may be, and who may show us where one fords, and carry this man upon his back, for he is not a spirit who can travel through the air.

I saw some people in it to their brows. Here tears are shed because of heartless wrongs; here Alexander is, and who for years grieved Sicily, fierce Dionysius.

The brow which hath so black a head of hair, is Azzolino; the other which is blond, Obizzo of Este, who in truth was quenched up in the world by his un-natural son.

On one side there a lonely shade he showed us, and said: Thus shallower and shallower became that blood, until it only cooked their feet; here was the place for us to ford the ditch.

Justice Divine is over here tormenting that Attila who was a scourge on earth, Pyrrhus, and Sextus; and forever milks the tears, which with the boiling it unlocks, from Rinier da Corneto and Rinier Pazzo, who on the highroads waged so great a war.

Not yet had Nessus reached the other side, when we had set our steps within a wood, which was not marked by any path whatever. No green leaves there, but leaves of gloomy hue; no smooth and straight, but gnarled and twisted, twigs; nor was there any fruit, but poison-thorns.

Herein those ugly Harpies make their nest, who drove the Trojans from the Strophades, with gloomy prophecies of future loss.

Wide wings they have, and human necks and faces; their feet are clawed, and feathered their great bellies; they utter wailings on the uncouth trees.

Moans I heard uttered upon every side, but saw no person who might make them there; hence, utterly confused, I checked my steps.

I think he thought I thought that all those voices were uttered from among those thorny trunks by people hiding there on our account.

The Teacher therefore said: Hast thou no spirit of compassion in thee? Men were we once, and now are stocks become; thy hand ought surely to have had more pity, even if the souls of serpents we had been.

But tell him who thou wast, that he, by way of compensation, may refresh thy fame up in the world, where he can still return.

My mind, to vent its feelings of disdain, and thinking to avoid disdain by death, made me unjust against myself, the just. And to the world should one of you return, let him assist my memory, which still lies crushed beneath the blow which envy gave it!

Whenever a wild spirit leaves the body, from which itself hath torn itself away, Minos commits it to the seventh ravine.

Into the wood it falls, nor is a place allotted to it; but where Fortune hurls it, there, like a grain of spelt, it germinates. It grows into a sapling and wild tree; the Harpies, feeding then upon its leaves, cause pain to it, and for the pain a vent.

And lo, two on the left, who naked were and scratched, and fled away so rapidly, they shattered all the branches of the wood.

The wood behind these two was full of swarthy bitches, ravenous and fleet as greyhounds are, when from their chains unleashed.

Into the one who crouched they set their teeth, and tore him into pieces bit by bit; they then made off with those his suffering limbs. Thereat my Escort took me by the hand, and led me to the bush, which all in vain out of its bleeding rents was shedding tears.

I made myself a gibbet of my house. The Third Ring Violence against God. Since love for my own native place constrained me, I gathered up the scattered twigs and leaves, and gave them back to him who now was weak.

Thence to the bound we came, where from the third the second ring is severed, and wherein a frightful form of Justice may be seen.

To manifest aright what here was new, I say that we had reached a barren plain, which from its bed removeth every plant.

The woeful wood is as a garland round it, as round the former is the dismal moat; there on its very edge we stayed our steps. Its soil was of a dense and arid sand, whose nature differed in no way from that, which once was trodden by the feet of Cato.

Vengeance of God, how much by every one thou oughtest to be feared, who readeth here what to these eyes of mine was manifest!

Of naked souls I many flocks beheld, who all wept very sorely, while on each a different law appeared to be imposed.

A few lay on the ground upon their backs; and some were seated cuddled up together, while others moved about continually.

Most numerous were those that moved around, and least so those that under torment lay, but all the freer had their tongues to wail. Down on the whole great waste of sand there rained with gentle fall dilated flakes of fire, like flakes of snow that fall on windless Alps.

And ever without resting was the dance of wretched hands, that kept, now here, now there, slapping away each latest burning flake.

And that same one, who had observed that I concerning him was questioning my Leader, cried: Now follow me, and see that thou meanwhile set not thy feet upon the burning sand, but to the thicket keep them ever close.

In silence we went on, and came to where, out of the wood a little stream spirts forth, whose ruddy color makes me shudder still. Its bottom and both sides had turned to stone, as also had the embankments on each side; I hence perceived the crossing-place was there.

Whilom as trusty cradle for her son Rhea selected it, and when he wept, to hide him better, caused a shouting there. Within that mountain stands a great Old Man, who holds his shoulders toward Damiata turned, and who, as at his mirror, looks at Rome.

Each of these parts, except the golden one, is broken by a cleft, whence trickle tears, which, when collected, perforate that cave. The Third Ring Violence against Nature.

An old fame in the world proclaims them blind, a greedy, envious, overweening folk; see to it that thou cleanse thee from their ways!

Thy fortune hath in store for thee such honor, that either party shall be hungry for thee; but distant from the goat shall be the grass.

What of my course you tell, I write, and keep, with other texts, for a Lady to explain, who can, if ever I attain to her. I only wish that this be clear to you, that I, if but my conscience chide me not, am ready for whatever Fortune wills.

Not new unto mine ears is such reward; hence, as she lists, let Fortune turn her wheel, and let the country clown his mattock ply! Know then, in brief, that clerics were they all, and mighty men of letters of great fame, soiled by the self same sin when in the world.

Toward us they came, and each of them cried out: It pains me still but to remember them. My Leader, giving heed to these their cries, turned his face round toward me, and said: As champions oiled and nude are wont to do, when looking for an advantageous grip, before they come to giving blows and wounds; thus, as he wheeled, each turned his face toward me, so that his feet continuous journey made in opposite direction to his neck.

He, in whose footprints thou dost see me tread, was, though he go both nude and hairless now, of higher rank then thou believest him.

He was the grandson of the good Gualdrada; his name was Guido Guerra, and when alive, his wisdom and his sword accomplished much.

But since I should have burned and baked myself, fear was victorious over my good will, which made me eager to embrace them there.

Of your own town am I, and evermore have I your doings and your honored names related, and heard mentioned, with regard. I leave the gall, and for the sweet fruit go, which my veracious Leader promised me; but to the center must I first descend.

Thus with uplifted face I cried; whereat the three, who this as answer understood, looked at each other, as one looks at truth. Amen could not have been as quickly said, as they then disappeared; my Teacher, therefore, thought it advisable for us to leave.

I had a cord around about me girt, wherewith I once had thought that I could capture the Leopard with the brightly colored hide. When from me I had wholly loosened it, even as my Leader had commanded me, I coiled it up and held it out to him.

Thereat upon his right he turned around, and hurled it to some distance from the edge down into that profound and dark abyss. He said to me: I swear to thee, that through that coarse, dark air I saw a shape, which would have chilled with wonder however brave a heart, come swimming up, as he returns, who, going down at times to clear an anchor clinging to a reef, or aught else lying hidden in the sea, above extends, and draweth in below.

The Third Ring Violence against Art. Its face was as the face of a just man, so pleasing outwardly was its complexion; the body of a serpent all the rest.

As flat-boats sometimes lie upon the shore, in water partly, partly on the land; and as among the greedy Germans yonder,. Out of their eyes their woe was bursting forth; first here, then there, they helped them with their hands, now from the flames, now from the heated soil.

When on the face of some I set mine eyes, on whom the woeful fire is falling there, I knew not one of them; but I perceived that from the neck of each there hung a pouch, which had a certain color and design, wherewith their eyes appeared to feed themselves.

And as I, looking, came into their midst, azure upon a yellow pouch I saw, which had the form and semblance of a lion. Then, as my gaze continued on its course, another I beheld, as red as blood, exhibiting a goose more white than butter.

And one of them, who had his small white pouch emblazoned with an azure pregnant sow, said to me: Now go thy way; and since thou livest still, know that my fellow townsman, Vitaliano, will sit beside me here upon my left.

I, with these Florentines, a Paduan am, and very frequently they stun my ears by shouting: And I, afraid lest any longer stay might anger him who warned me to be brief, turned from those weary spirits back again.

I found my Leader, who had climbed already upon the back of that fierce animal, and said to me: By stairs like these shall we descend hereafter; climb thou in front, for midst I wish to be, so that the tail may do no injury.

As on those horrid shoulders I sat down, I wished to tell him: But he, who succoured me at other times and other straights, as soon as I was up, encircled and sustained me with his arms; and then he said: Wide be thy wheels, and gradual thy descent; bethink thee of the unwonted load thou hast.

The latter, swimming, slowly wends his way, wheels and descends, but I perceive it not, save by the wind below and in my face. The waterfall I now heard on the right, making a horrid roar beneath us; hence, I outward thrust my head with eyes turned down.

More fearful of the abyss I then became, for fires I now beheld, and wailings heard; hence, trembling, I clung closer with my thighs.

And then, for I perceived it not before, by the great torments which on divers sides drew near, I saw our wheeling and descent.

Even as a falcon long upon the wing, which, without seeing lure or game-bird, makes the falconer say: Upon the right side I beheld new cause for sympathy, new pains, and scourgers new, wherewith the first trench was completely filled.

This side and that, upon the dark, stone floor, horned demons with great scourges I beheld, who from behind were fiercely whipping them. Ah, how they caused them to lift them up their heels, when by the first blows smitten!

Certainly none waited for the second, or the third. While I was going on, mine eyes were met by one of them; and instantly I said: Nor am I here the only Bolognese that weeps; nay, this place is so full of us, that not so many tongues are taught today between Savena and Reno to say sipa; and if thereof thou wouldst have pledge or proof, recall to mind our avaricious breasts.

There are no women here to sell for coin. This we ascended with the greatest ease, and turning to the right along its ridge, we left those everlasting circling walls.

When we were where it hollows out below, to let the scourged pass through, my Leader said: How royal an appearance he still keeps!

Jason is he, who, by his doughtiness and wit, deprived the Colchians of their ram. He passed the isle of Lemmos on his way, after its pitiless and daring women had given up to death their every male.

He left her there with child, and all alone; him to this punishment that fault condemns; and for Medea, too, is vengeance wrought.

With him go those that in this way deceive; be this enough to know of this first ditch, and of those, too, that in its fangs it holds.

We thence heard people in the following trench who whined and groaned, and with their muzzles puffed, while smiting their own bodies with their palms.

The banks were crusted over with a mould by vapor from below, which, sticking there, offensive to both eyes and nose became. Thither we came, and from it in the ditch people I saw immersed in excrement, which seemed from human privies to have come.

Fraud The Third Trench. O Simon Magus, O his wretched followers, since ye the things of God, which ought to be the brides of righteousness, rapaciously adulterate for silver and for gold; it now behooves the trumpet sound for you, for in the third great trench your station is!

Wisdom Supreme, how great the art thou showest in Heaven, on earth, and in the evil world! How justly, too, thy virtue makes awards!

I saw that on its sloping sides and bottom the livid-colored stone was full of holes, all of one width, while each of them was round. The soles of all were, both of them, on fire; because of which their joints so strongly twitched, they would have snapped green twigs and cords of grass.

And as a flame on oily things is wont to move along the outer surface only; so likewise was it there from heels to toes.

I there was like a friar that confesses a base assassin, who, on being planted, calls him again, that death may be delayed.

And he cried out: By several years the writing lied to me. Art thou so quickly sated with the wealth, for which thou didst not fear to seize by fraud, and outrage next, the Lady beautiful?

Whereat the spirit writhed with both his feet; then, sighing, and with weeping voice, he said: By the mids he had embraced the city's countercultural scene and befriended Waters, who gave him the name "Divine" and the tagline of "the most beautiful woman in the world, almost.

Again in drag, he took a lead role in both of Waters' early full-length movies, Mondo Trasho and Multiple Maniacs , the latter of which began to attract press attention for the group.

Divine next starred in Waters' Pink Flamingos , which proved a hit on the U. After starring as the lead role in Waters' next film, Female Trouble , Divine moved on to theater , appearing in several avant-garde performances alongside San Francisco drag collective, The Cockettes.

Continuing his cinematic work, he starred in two more of Waters' films, Polyester and Hairspray , the latter of which represented his breakthrough into mainstream cinema.

Independent of Waters, he also appeared in a number of other films, such as Lust in the Dust and Trouble in Mind , seeking to diversify his repertoire by playing male roles.

In , Divine embarked on a career in the disco industry by producing a number of Hi-NRG tracks, most of which were written by Bobby Orlando.

Having struggled with obesity throughout his life, he died from cardiomegaly. Described by People magazine as the "Drag Queen of the Century", [1] Divine has remained a cult figure , particularly within the LGBT community, and has provided the inspiration for fictional characters, artworks, and songs.

Various books and documentary films devoted to his life have also been produced, including Divine Trash and I Am Divine Due to his problems with muscular dystrophy , Harris was not required to fight for the U.

By the time of Divine's birth in , the Milsteads were relatively wealthy and socially conservative Baptists. I was probably your American spoiled brat.

At age 12, Divine and his parents moved to Lutherville , a Baltimore suburb, where he attended Towson High School , graduating in They reluctantly paid the many bills that he ran up financing lavish parties where he would dress up in drag as his favourite celebrity, actress Elizabeth Taylor.

Milstead built up a large collection of friends, among them David Lochary , who became an actor and costar in several of Divine's later films.

Waters later remarked that he had borrowed the name from a character in Jean Genet 's novel Our Lady of the Flowers , a controversial book about homosexuals living on the margins of Parisian society, which Waters — himself a homosexual — was reading at the time.

Waters was an aspiring filmmaker, intent on making "the trashiest motion pictures in cinema history". This film was influenced by the pop artist Andy Warhol 's Chelsea Girls , and consisted of three 8-millimeter movies played simultaneously side by side.

Roman Candles was the first film to star Divine, in this instance in drag as a smoking nun. It featured the Dreamlanders modeling shoplifted clothes and performing various unrelated activities.

Vernon Flower Mart in Baltimore, which had become popular with "elderly dames, young faggots and hustlers, and of course a whole bunch of hippies".

Waters followed Roman Candles with a third short film, Eat Your Makeup , in which Divine once more wore drag, this time to portray a fictionalized version of Jackie Kennedy , the widow of recently assassinated U.

In the film, she turns to kidnapping models and forcing them to eat their own makeup. While agreeing to work there, he refused to be involved in owning and managing the establishment, leaving that to his mother.

Divine appeared in Waters's next short film, The Diane Linkletter Story , which was initially designed to be a test for a new sound camera.

A black comedy that carried on in Waters's tradition of making "bad taste" films to shock conventional American society, The Diane Linkletter Story was based upon the true story of Diane Linkletter , the daughter of media personality Art Linkletter , who had committed suicide earlier that year.

Her death had led to a flurry of media interest and speculation, with various sources erroneously claiming that she had done so under the influence of the psychedelic LSD.

Waters's dramatized version starred Divine in the leading role as the teenager who rebels against her conservative parents after they try to break up her relationship with hippie boyfriend Jim, before consuming a large quantity of LSD and committing suicide.

Although screened at the first Baltimore Film Festival, the film was not publicly released at the time, largely for legal reasons.

Soon after the production of The Diane Linkletter Story , Waters began filming a full-length motion picture, Mondo Trasho , starring Divine as one of the main characters, an unnamed blonde woman who drives around town and runs over a hitchhiker.

In , Divine abandoned work as a hairdresser, opening up a vintage clothing store in Provincetown, Massachusetts using his parents' money.

Opening in as "Divine Trash", the store sold items that Divine had purchased in thrift stores , flea markets and garage sales, although it had to move from its original location after he had failed to obtain a license from the local authorities.

In the hope of raising some extra money, he sold the furniture of his rented, furnished apartment, leading the landlady to put out a warrant for his arrest.

In , Divine played the role of Lady Divine, the operator of an exhibit known as The Cavalcade of Perversion who turns to murdering visitors in Waters's film Multiple Maniacs.

The film contained several controversial scenes, notably one which involved Lady Divine masturbating using a rosary while sitting inside a church.

In another, Lady Divine kills her boyfriend and proceeds to eat his heart; in actuality, Divine bit into a cow's heart which had gone rotten from being left out on the set all day.

At the end of the film, Lady Divine is raped by a giant lobster named Lobstora, an act that drives her into madness; she subsequently goes on a killing spree in Fell's Point before being shot down by the National Guard.

Could start a whole new trend in films. Designed by Waters to be "an exercise in poor taste," [50] the film featured Divine as Babs Johnson, a woman who claims to be "the filthiest person alive" and who is forced to prove her right to the title from challengers, Connie Mink Stole and Raymond Marble David Lochary.

I have gone to parties where people just sit around and talk about dog shit because they think it's what I want to talk about. The film premiered in late at the third Annual Baltimore Film Festival, held on the campus of the University of Baltimore , where it sold out tickets for three successive screenings; the film aroused particular interest among underground cinema fans following the success of Multiple Maniacs , which had begun to be screened in New York City, Philadelphia, and San Francisco.

At the Elgin Theater, Barenholtz had been promoting the midnight movie scene, primarily by screening Alejandro Jodorowsky 's acid western film El Topo Barenholtz felt that being of an avant-garde nature, Pink Flamingos would fit in well with this crowd, screening it at midnight on Friday and Saturday nights.

Barenholtz characterized its early fans as primarily being "downtown gay people, more of the hipper set," but after a while he noted that this group broadened, with the film becoming popular with "working-class kids from New Jersey who would become a little rowdy".

While keeping his involvement with Waters's underground filmmaking a secret from his parents, Divine continued relying on them financially, charging them for expensive parties that he held and writing bad checks.

After he charged them for a major repair to his car in , his parents confiscated it from him and told him that they would not continue to support him in such a manner.

In retaliation, he came by their house the following day, collected his two pet dogs and then disappeared, not seeing or speaking with them for the next nine years.

Instead, he sent them over fifty postcards from across the world, informing them that he was fine, but on none did he leave a return address. Here, Waters encouraged Divine's drag persona to become more outrageous, exposing her overweight stomach and carrying weapons.

He later commented that he wanted Divine to become "the Godzilla of drag queens", [67] a direct confrontation with the majority of Euro-American drag queens who wanted to be Miss America.

In , Divine returned to Baltimore to film Waters's next motion picture, Female Trouble , in which he played the lead role.

Divine's character, teenage delinquent Dawn Davenport, embraces the idea that crime is art and is eventually executed in the electric chair for her violent behavior.

Female Trouble proved to be Divine's favorite of his films, because it both allowed him to develop his character and to finally play a male role, something he had always felt important because he feared being typecast as a female impersonator.

Bernard Jay, Divine's manager, said that it was a "gigantic disaster," as Divine did not have as large a part in the revue as audience members expected.

Divine was unable to appear in Waters's next feature, Desperate Living , despite the fact that the role of Mole McHenry had been written for him.

This was because he had returned to working in the theater, this time taking the role of the scheming prison matron Pauline in Tom Eyen 's comedy Women Behind Bars.

Containing a new cast, it proved less successful than it had in New York.

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